Psalm 16:1-11 (ESV) A Miktam of David. Preserve me, O God, for in you I take refuge. [2] I say to the Lord, "You are my Lord; I have no good apart from you." [3] As for the saints in the land, they are the excellent ones, in whom is all my delight. [4] The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. [5] The Lord is my chosen portion and my cup; you hold my lot. [6] The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. [7] I bless the Lord who gives me counsel; in the night also my heart instructs me. [8] I have set the Lord always before me; because he is at my right hand, I shall not be shaken. [9] Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. [10] For you will not abandon my soul to Sheol, or let your holy one see corruption. [11] You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Once again we encounter a Psalm of David during a time of trouble. What a blessing it must have been to David to know he could turn to God in the midst of the roughest circumstances. What a blessing for us that we can too.
While David is looking to God, he is also looking at God as his sufficiency. Look at the terms he uses of God – refuge, no good apart from you, my chosen portion, my cup, counsel, at my right hand, secure. Oh that we would learn to see that we have all we need in God. That we would see Him as sufficient and supreme.
David again see the contrast of the righteous and the wicked in verse 4. Here they are, who have the living God, running after another god. What awaits them? Not the joy David frequently speaks of in this and other Psalms. No! They will find sorrows.
Of course the significance of verse 10 can not be overlooked. “For you will not abandon my soul to Sheol, or let your holy one see corruption.” David likely had his own demise in mind, asking God to spare him from the grave. But David speaks prophetically of Christ Jesus who would not remain in the grave, but raise from the dead in all in His glory and triumph, declaring Himself to be the Son of God and Savior of all who will believe on His name.
What ought we pray for? (1) Pray for those among us who need to find refuge in God from the harsh situations of their lives. (2) Pray for those facing the deteriorating health of loved one (3) Pray that we would be satisfied with Our God. (4) Pray that we would long for the day of being in His presence.
Wednesday, July 25, 2007
Wednesday, June 20, 2007
PSALM 12
Psalm 12:6-7 (ESV)
The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. [7] You, O Lord, will keep them; you will guard us from this generation forever.
How different are the words of God from the words of man. Look at how the words of man are described: lies, flattery, idle, double-hearted, proud, boastful, and blasphemous. In contrast the words of the Lord are described as “pure words.” They are “purified seven times” seemly indicating absolute purity.
The purity of the words of the Lord mean that they are trustworthy and of high value. So, whatever the Lord has to say to us we know there is no chance of it misleading us. This can not be said for the words of man. The Word of God is often described as the only rule of faith and practice. This means that is speaks to us without error regarding all matters, both what we are to believe and what we are to do.
We ought to desire both. We need sound doctrine. How can we rightly obey, love, serve, and honor God if we do not know Him in His revealed beauty and worth. Doctrine motivates, encourages, strengthens, and balances. Doctrine is practical. Application and practice are important because otherwise doctrine becomes simple head knowledge never affecting the heart. Let us long to know the full counsel of God and not just what we want to here. Let us learn to the love the beauty of sound doctrine and sound practice.
Let us also learn from this Psalm to guard carefully our own words. As those who bear the name of Christ, and are sons and daughters of the Living God, we must seek to have our words be of the same purity as the Lord’s. We know that this is an impossible task. But by the grace of God and the work of the Spirit, it must be pursued. Our words do not bear testimony about ourselves, but about the God whom we serve.
Prayer points: (1) That we would love and cherish the pure word of God. (2) That we love pure doctrine and pure practice. (3) That we would guard our words, using them wisely and for God’s glory.
The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. [7] You, O Lord, will keep them; you will guard us from this generation forever.
How different are the words of God from the words of man. Look at how the words of man are described: lies, flattery, idle, double-hearted, proud, boastful, and blasphemous. In contrast the words of the Lord are described as “pure words.” They are “purified seven times” seemly indicating absolute purity.
The purity of the words of the Lord mean that they are trustworthy and of high value. So, whatever the Lord has to say to us we know there is no chance of it misleading us. This can not be said for the words of man. The Word of God is often described as the only rule of faith and practice. This means that is speaks to us without error regarding all matters, both what we are to believe and what we are to do.
We ought to desire both. We need sound doctrine. How can we rightly obey, love, serve, and honor God if we do not know Him in His revealed beauty and worth. Doctrine motivates, encourages, strengthens, and balances. Doctrine is practical. Application and practice are important because otherwise doctrine becomes simple head knowledge never affecting the heart. Let us long to know the full counsel of God and not just what we want to here. Let us learn to the love the beauty of sound doctrine and sound practice.
Let us also learn from this Psalm to guard carefully our own words. As those who bear the name of Christ, and are sons and daughters of the Living God, we must seek to have our words be of the same purity as the Lord’s. We know that this is an impossible task. But by the grace of God and the work of the Spirit, it must be pursued. Our words do not bear testimony about ourselves, but about the God whom we serve.
Prayer points: (1) That we would love and cherish the pure word of God. (2) That we love pure doctrine and pure practice. (3) That we would guard our words, using them wisely and for God’s glory.
Wednesday, June 06, 2007
Psalm 10
Psalm 10:1 (ESV)
Why, O Lord, do you stand afar off? Why do you hide yourself in times of trouble?
The question of verse one seems to express the experience of the oppressed and the oppressor. Verses 2-11 demonstrate how the wicked act as if God does not exist or does not care. In verse 11 the psalmist says of the wicked, “He says in his heart, "God has forgotten, he has hidden his face, he will never see it."” Verse 13 suggests that they expect God not to act saying “You will not call to account.” But the righteous ought to know that God is close by though He may be unseen and His favor unnoticed.
But God does not hide like some coward, afraid to step out of the shadows and defend His honor. NO, God is long-suffering, acting according to wisdom, justice, omniscience and sovereignty. God knows best when and how to act to defend His name and bring about His desired end. Any “hiding” on the part of God is not an act of cowardice or fear. His actions are that of a sovereign God who sees more clearly and knows more completely that we could ever hope. If He stands far off or hides Himself in times of trouble, it is only to make His glory known when He does appear.
Matthew Henry provides us with excellent application regarding this Psalm.
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honor of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious. …In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honor and interests, believing that he will, in due time, plead it with jealousy.
May God give us the grace to not curse Him in seeming absence, but to trust in His unfailing love and desire for His own glory.
Why, O Lord, do you stand afar off? Why do you hide yourself in times of trouble?
The question of verse one seems to express the experience of the oppressed and the oppressor. Verses 2-11 demonstrate how the wicked act as if God does not exist or does not care. In verse 11 the psalmist says of the wicked, “He says in his heart, "God has forgotten, he has hidden his face, he will never see it."” Verse 13 suggests that they expect God not to act saying “You will not call to account.” But the righteous ought to know that God is close by though He may be unseen and His favor unnoticed.
But God does not hide like some coward, afraid to step out of the shadows and defend His honor. NO, God is long-suffering, acting according to wisdom, justice, omniscience and sovereignty. God knows best when and how to act to defend His name and bring about His desired end. Any “hiding” on the part of God is not an act of cowardice or fear. His actions are that of a sovereign God who sees more clearly and knows more completely that we could ever hope. If He stands far off or hides Himself in times of trouble, it is only to make His glory known when He does appear.
Matthew Henry provides us with excellent application regarding this Psalm.
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honor of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious. …In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honor and interests, believing that he will, in due time, plead it with jealousy.
May God give us the grace to not curse Him in seeming absence, but to trust in His unfailing love and desire for His own glory.
Tuesday, June 05, 2007
Heidleberg Reformation Association
The Heidelberg Reformation Association has been created to assist Reformed Churches in the retention and reclamation of Reformed theology as stated in the Heidelberg Catechism. Check it out online at http://hra.witnesstoday.org.
Howard
Howard
Thursday, May 24, 2007
Psalm 8
Psalm 8:1-9 (ESV) To the choirmaster: according to The Gittith. A Psalm of David. O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. [2] Out of the mouth of babes and infants, you have established strength because of your foes, to still the enemy and the avenger. [3] When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, [4] what is man that you are mindful of him, and the son of man that you care for him? [5] Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. [6] You have given him dominion over the works of your hands; you have put all things under his feet, [7] all sheep and oxen, and also the beasts of the field, [8] the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. [9] O Lord, our Lord, how majestic is your name in all the earth!
This psalm can be mistakenly seen as exalting the role of man within the creation. Yes, it shows our high place within the creation order and our responsibility to the cultural mandate, but this psalm is not about the high place of man, but the High and Exalted Lord and God of the Universe. It is a psalm that puts man in his place and God in His.
David begins and ends this psalm with the same appeal to the great, majestic name of God. He is a God known to the entire earth because the creation declares His glory. His name is proclaimed by even the most simple of us. His name is proclaimed in the victory over His and our enemies. It is only by understanding the majesty of God that we truly see our place: “what is man that you are mindful of him, and the son of man that you care for him?”
Yet the majesty of His name in all the earth and God’s care for us come together in the work of Jesus Christ. It is in Jesus Christ that the fullness of God’s majesty is made known in all the earth. As the gospel goes forth to every tribe, tongue, and nation, God’s majesty is proclaimed. As the gospel goes out His care for the son of man is seen.
How then ought we pray? (1) That His name truly be majestic in all the earth. That the gospel of Jesus Christ would make its way into lands which have never heard the name of Jesus Christ, and that lands who once flourished as beacons for the gospel would once again shine the majesty of God forth from their midst. (2) That we would be caught up in the majesty of God. (3) For the coming of the day when every knee shall bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father.
This psalm can be mistakenly seen as exalting the role of man within the creation. Yes, it shows our high place within the creation order and our responsibility to the cultural mandate, but this psalm is not about the high place of man, but the High and Exalted Lord and God of the Universe. It is a psalm that puts man in his place and God in His.
David begins and ends this psalm with the same appeal to the great, majestic name of God. He is a God known to the entire earth because the creation declares His glory. His name is proclaimed by even the most simple of us. His name is proclaimed in the victory over His and our enemies. It is only by understanding the majesty of God that we truly see our place: “what is man that you are mindful of him, and the son of man that you care for him?”
Yet the majesty of His name in all the earth and God’s care for us come together in the work of Jesus Christ. It is in Jesus Christ that the fullness of God’s majesty is made known in all the earth. As the gospel goes forth to every tribe, tongue, and nation, God’s majesty is proclaimed. As the gospel goes out His care for the son of man is seen.
How then ought we pray? (1) That His name truly be majestic in all the earth. That the gospel of Jesus Christ would make its way into lands which have never heard the name of Jesus Christ, and that lands who once flourished as beacons for the gospel would once again shine the majesty of God forth from their midst. (2) That we would be caught up in the majesty of God. (3) For the coming of the day when every knee shall bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father.
Thursday, May 17, 2007
PSALM 7
Psalm 7:1-17 (ESV) A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite. O Lord my God, in you do I take refuge; save me from all my pursuers and deliver me, [2] lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. [3] O Lord my God, if I have done this, if there is wrong in my hands, [4] if I have repaid my friend with evil or plundered my enemy without cause, [5] let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah [6] Arise, O Lord, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment. [7] Let the assembly of the peoples be gathered about you; over it return on high. [8] The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me. [9] Oh, let the evil of the wicked come to an end, and may you establish the righteous— you who test the minds and hearts, O righteous God! [10] My shield is with God, who saves the upright in heart. [11] God is a righteous judge, and a God who feels indignation every day. [12] If a man does not repent, God will whet his sword; he has bent and readied his bow; [13] he has prepared for him his deadly weapons, making his arrows fiery shafts. [14] Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. [15] He makes a pit, digging it out, and falls into the hole that he has made. [16] His mischief returns upon his own head, and on his own skull his violence descends. [17] I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.
Once again David is beseeching God in a time of trouble. He approaches God over the “words of Cush, a Benjaminite.” We are unsure who this person was, but we can infer from the contents of this Psalm that this a person who opposes David in a vicious manner. In verse 2 David says “lest like a lion they tear my soul apart, rending it in pieces, with none to deliver.” This likely calls to the Christian’s mind the same language used of the Devil regarding us in 1 Peter 5:8 “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (ESV)
In the course of his pleading, David appeals to his innocence in the matter at hand. In verses 3 and 4, he calls upon God to search him out to see if he has done any wrong, and if so, to then punish. He continues that theme in verse 8, “The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me.” This verses sounds problematic to the Christian ear when failing to consider the context, but remember David is not talking about his ultimate righteousness, but his righteous actions in the given circumstance.
David then calls upon God’s justice to be revealed. He calls upon him arise and implement justice, to come to his aid, not only his but the entire ‘assembly of the peoples.’ David leaves justice, judgment, and retribution up to God. This was characteristic of David’s prayer life and well as his practice. On two occasions at least, David refused to kill Saul even though he had clear opportunity.
Before we flee to God seeking retribution for the wrongs we have suffered, let us be careful to make sure there is no fault in ourselves. We may only confidently call on God as our shield and avenger during these times when we have acted uprightly. Let this be a call to us to act uprightly toward others, to be honest, fair, and righteous regardless of whom we are dealing with.
Let us also be reminded of our destructive enemy, Satan. He will seek our destruction through his action, and our downfall through slander and lies. We must be ever conscious of the redeeming love of Jesus Christ for us as he seeks to bring us down. Let us call on our advocate and defender Jesus Christ to plead our case against the accuser. Let us call upon our God, our refuge and shield to hold us safe in the attack. We can be sure that the attacks will come. We can even be sure that they will be vicious and painful to us. But we can also be assured that “My shield is with God who saves the upright heart.” Not upright because of our innocence, for we are not innocent, but because of the righteousness and blood of Jesus Christ.
Once again David is beseeching God in a time of trouble. He approaches God over the “words of Cush, a Benjaminite.” We are unsure who this person was, but we can infer from the contents of this Psalm that this a person who opposes David in a vicious manner. In verse 2 David says “lest like a lion they tear my soul apart, rending it in pieces, with none to deliver.” This likely calls to the Christian’s mind the same language used of the Devil regarding us in 1 Peter 5:8 “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (ESV)
In the course of his pleading, David appeals to his innocence in the matter at hand. In verses 3 and 4, he calls upon God to search him out to see if he has done any wrong, and if so, to then punish. He continues that theme in verse 8, “The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me.” This verses sounds problematic to the Christian ear when failing to consider the context, but remember David is not talking about his ultimate righteousness, but his righteous actions in the given circumstance.
David then calls upon God’s justice to be revealed. He calls upon him arise and implement justice, to come to his aid, not only his but the entire ‘assembly of the peoples.’ David leaves justice, judgment, and retribution up to God. This was characteristic of David’s prayer life and well as his practice. On two occasions at least, David refused to kill Saul even though he had clear opportunity.
Before we flee to God seeking retribution for the wrongs we have suffered, let us be careful to make sure there is no fault in ourselves. We may only confidently call on God as our shield and avenger during these times when we have acted uprightly. Let this be a call to us to act uprightly toward others, to be honest, fair, and righteous regardless of whom we are dealing with.
Let us also be reminded of our destructive enemy, Satan. He will seek our destruction through his action, and our downfall through slander and lies. We must be ever conscious of the redeeming love of Jesus Christ for us as he seeks to bring us down. Let us call on our advocate and defender Jesus Christ to plead our case against the accuser. Let us call upon our God, our refuge and shield to hold us safe in the attack. We can be sure that the attacks will come. We can even be sure that they will be vicious and painful to us. But we can also be assured that “My shield is with God who saves the upright heart.” Not upright because of our innocence, for we are not innocent, but because of the righteousness and blood of Jesus Christ.
Friday, May 11, 2007
PSALM 6
Psalm 6 – Henry Law (lightly edited, using the ESV)
Here godly sorrow changes into godly joy. May we so mourn that we too may be comforted!
Psalm 6:1 (ESV)
O Lord, rebuke me not in your anger, nor discipline me in your wrath.
Seasons recur when sense of sin and bodily distress cast into lowest depths. God's anger threatens to descend in fury. The furnace of displeasure seems to burn terribly. If faith shall fail, despair must overwhelm the soul. But amid terrors faith survives; it knows its refuge and looks above. It does not doubt that God still loves. When frowns become heavy on the brow it pleads, 'Let not this chastening destroy; let not the flames devour.'
2. "Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled.
The fainting flesh desires sympathy. The anguish preys upon the total frame. Sickness of soul reduces every power. Prayer is redoubled. Constant cries besiege the throne of grace. Misery calls mercy to arise. Disease implores the heavenly healer's aid. Blessed is the anguish which flees thus to God.
3. "My soul is greatly troubled; but O Lord,- how long?"
Sorrow of soul is sorrow's fullest cup. All other bitterness is light beside it. The mourning days drag heavily; no dawn appears to chase away night's shade. The moan is heard, "How long, O Lord! how long?" He who would read the deepest lessons of these words must go with Jesus to the garden and the cross. By imputation He is made the sin of sin. Mountains on mountains of iniquity meet on Him. Unspeakably tremendous is the load; unspeakably tremendous is the wrath incurred. By His own consent receiving our vicarious guilt. Just anger thickens around Him. He feels the horrors of His place. Prostrate in misery, He cries, "My soul is exceeding sorrowful, even unto death." Anguish cries, "My God, my God! why have You forsaken Me?" The curse may not spare Him. Great is the mystery, but it is our salvation.
4. "Turn, O Lord, deliver my life; save me for the sake of your steadfast love."
The sweetest joy is holy fellowship with God. It is heaven's foretaste to see His smile and hear the whispers of His love. To realize this oneness is faith's privilege. But when this presence is withdrawn, when mists obscure this sun, the soul can find no other comfort. There cannot be a substitute for God. There is no rest while sad desertion lasts. It is perdition's wretchedness. The sinking soul craves mercy. It agonizes; "Return, deliver, save!"
5. "For in death there is no remembrance of You; in Sheol who shall give You thanks?"
There is fear that sorrow's weight should snap the thread of life. Then the means to tell of God's love, to speak of Christ, to sound His praise, to call poor sinners to His cross, to spread abroad His power to save, would forever cease. Let us prize and wisely use continued health and length of days. They are a precious talent. In bringing others to salvation's road, we rise in heaven ourselves.
6, 7. "I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief; it grows weak because of all my foes.
The picture of the sin-frightened soul becomes more dark. Outward expressions of deep woe abound; sighs rack the heart; tears flow in abundant streams; luster no longer sparkles in the eye; this bitter grief writes old age on the brow. We see how terrible an enemy is sin. When viewed apart from Christ, it is intolerable woe. What must it be in hell! Let us bless Christ with every breath. He is the Lamb of God, who takes it all away.
8, 9. "Depart from, me, all you workers of evil; for the Lord has heard the sound of my weeping. The Lord has heard my plea; the Lord accepts my prayer."
The scene is changed. Light brightly shines; the shades of night have vanished. Mercy descends with healing on its wings. The groans are exchanged for songs of joy. We see the all-prevailing power of prayer. In darkest days let it take heaven by storm. It grasps Jehovah's arm. It clings until all blessings are given. Renewed favors strengthen the confidence that foes shall not prevail. Away! depart! No business will I have with you. Answers to prayer stir up resolves to persevere. The suppliants who prosper are encouraged to pray more. Success begets continuance.
10. " All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.”
The Spirit here gives comfort to all harassed saints. The language is prophetic. It runs through time; it shadows out the final scene. Shame and displeasure are treasured up for the ungodly. They sowed the seeds of evil; they must reap the harvest of confusion. It is hard to kick against the goads. The concluding words delightfully reveal our Lord. We see manifestations of His power and triumphs. Before His eye His enemies recoil and fall backwards. In His extreme anguish an angel flies to raise and strengthen. Soon will the universe be witness to the mandate, "Depart, you cursed ones, into everlasting fire, prepared for the devil and his angels." May we so suffer with Him, that we may reign together.
Here godly sorrow changes into godly joy. May we so mourn that we too may be comforted!
Psalm 6:1 (ESV)
O Lord, rebuke me not in your anger, nor discipline me in your wrath.
Seasons recur when sense of sin and bodily distress cast into lowest depths. God's anger threatens to descend in fury. The furnace of displeasure seems to burn terribly. If faith shall fail, despair must overwhelm the soul. But amid terrors faith survives; it knows its refuge and looks above. It does not doubt that God still loves. When frowns become heavy on the brow it pleads, 'Let not this chastening destroy; let not the flames devour.'
2. "Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled.
The fainting flesh desires sympathy. The anguish preys upon the total frame. Sickness of soul reduces every power. Prayer is redoubled. Constant cries besiege the throne of grace. Misery calls mercy to arise. Disease implores the heavenly healer's aid. Blessed is the anguish which flees thus to God.
3. "My soul is greatly troubled; but O Lord,- how long?"
Sorrow of soul is sorrow's fullest cup. All other bitterness is light beside it. The mourning days drag heavily; no dawn appears to chase away night's shade. The moan is heard, "How long, O Lord! how long?" He who would read the deepest lessons of these words must go with Jesus to the garden and the cross. By imputation He is made the sin of sin. Mountains on mountains of iniquity meet on Him. Unspeakably tremendous is the load; unspeakably tremendous is the wrath incurred. By His own consent receiving our vicarious guilt. Just anger thickens around Him. He feels the horrors of His place. Prostrate in misery, He cries, "My soul is exceeding sorrowful, even unto death." Anguish cries, "My God, my God! why have You forsaken Me?" The curse may not spare Him. Great is the mystery, but it is our salvation.
4. "Turn, O Lord, deliver my life; save me for the sake of your steadfast love."
The sweetest joy is holy fellowship with God. It is heaven's foretaste to see His smile and hear the whispers of His love. To realize this oneness is faith's privilege. But when this presence is withdrawn, when mists obscure this sun, the soul can find no other comfort. There cannot be a substitute for God. There is no rest while sad desertion lasts. It is perdition's wretchedness. The sinking soul craves mercy. It agonizes; "Return, deliver, save!"
5. "For in death there is no remembrance of You; in Sheol who shall give You thanks?"
There is fear that sorrow's weight should snap the thread of life. Then the means to tell of God's love, to speak of Christ, to sound His praise, to call poor sinners to His cross, to spread abroad His power to save, would forever cease. Let us prize and wisely use continued health and length of days. They are a precious talent. In bringing others to salvation's road, we rise in heaven ourselves.
6, 7. "I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief; it grows weak because of all my foes.
The picture of the sin-frightened soul becomes more dark. Outward expressions of deep woe abound; sighs rack the heart; tears flow in abundant streams; luster no longer sparkles in the eye; this bitter grief writes old age on the brow. We see how terrible an enemy is sin. When viewed apart from Christ, it is intolerable woe. What must it be in hell! Let us bless Christ with every breath. He is the Lamb of God, who takes it all away.
8, 9. "Depart from, me, all you workers of evil; for the Lord has heard the sound of my weeping. The Lord has heard my plea; the Lord accepts my prayer."
The scene is changed. Light brightly shines; the shades of night have vanished. Mercy descends with healing on its wings. The groans are exchanged for songs of joy. We see the all-prevailing power of prayer. In darkest days let it take heaven by storm. It grasps Jehovah's arm. It clings until all blessings are given. Renewed favors strengthen the confidence that foes shall not prevail. Away! depart! No business will I have with you. Answers to prayer stir up resolves to persevere. The suppliants who prosper are encouraged to pray more. Success begets continuance.
10. " All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.”
The Spirit here gives comfort to all harassed saints. The language is prophetic. It runs through time; it shadows out the final scene. Shame and displeasure are treasured up for the ungodly. They sowed the seeds of evil; they must reap the harvest of confusion. It is hard to kick against the goads. The concluding words delightfully reveal our Lord. We see manifestations of His power and triumphs. Before His eye His enemies recoil and fall backwards. In His extreme anguish an angel flies to raise and strengthen. Soon will the universe be witness to the mandate, "Depart, you cursed ones, into everlasting fire, prepared for the devil and his angels." May we so suffer with Him, that we may reign together.
Wednesday, April 25, 2007
PSALM 5
Psalm 5:7-8 (ESV)
But I, through the abundance of your steadfast love,
will enter your house.
I will bow down toward your holy temple
in the fear of you.
[8] Lead me, O Lord, in your righteousness
because of my enemies;
make your way straight before me.
David once again comes to God in prayer with the contrast between the wicked and the righteous on his mind. Verse 8 seems to be the heart of this prayer, but the surrounding verses are important to understanding the heart behind this prayer of David.
David begins with a recognition of who God is. In verse 2 David acknowledges that this is “my King and my God.” He is the great sovereign and the true ruler of Israel and all of creation. David also focuses on God’s holiness in verse 4 “For you are not a God who delights in wickedness; evil may not dwell with you.” He continues that theme in the verses that follow. But the great draw to David is found in verse 7. “But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.” It is the abundant, steadfast love of God that draws him to the Lord’s house and worship. He also remembers God's sovereign protection calling him his “refuge,” “protection,” and “shield.”
With these in mind, David comes to the Lord with pleas on his heart. His desire is to be led in God’s righteousness and to have God’s way straight before him. David sees this in contrast to the wickedness of worldly ways. He sees the worldly as transgressors, under guilt, and leading to destruction.
How ought this lead our hearts in prayer? (1) That because of God’s abundant and steadfast love, we would desire to be in His house. That worship would be a priority to us, because we see and know God’s great love for us. (2) That we would desire to walk according to HIS way and by His standard of righteousness. That we would not redefine righteousness according to our standards. That we would love His standards because they are His. (3) That we would see worldly ways as the destructive and dishonoring ways that they are. That we would not desire them, but would stand firmly against them.
But I, through the abundance of your steadfast love,
will enter your house.
I will bow down toward your holy temple
in the fear of you.
[8] Lead me, O Lord, in your righteousness
because of my enemies;
make your way straight before me.
David once again comes to God in prayer with the contrast between the wicked and the righteous on his mind. Verse 8 seems to be the heart of this prayer, but the surrounding verses are important to understanding the heart behind this prayer of David.
David begins with a recognition of who God is. In verse 2 David acknowledges that this is “my King and my God.” He is the great sovereign and the true ruler of Israel and all of creation. David also focuses on God’s holiness in verse 4 “For you are not a God who delights in wickedness; evil may not dwell with you.” He continues that theme in the verses that follow. But the great draw to David is found in verse 7. “But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.” It is the abundant, steadfast love of God that draws him to the Lord’s house and worship. He also remembers God's sovereign protection calling him his “refuge,” “protection,” and “shield.”
With these in mind, David comes to the Lord with pleas on his heart. His desire is to be led in God’s righteousness and to have God’s way straight before him. David sees this in contrast to the wickedness of worldly ways. He sees the worldly as transgressors, under guilt, and leading to destruction.
How ought this lead our hearts in prayer? (1) That because of God’s abundant and steadfast love, we would desire to be in His house. That worship would be a priority to us, because we see and know God’s great love for us. (2) That we would desire to walk according to HIS way and by His standard of righteousness. That we would not redefine righteousness according to our standards. That we would love His standards because they are His. (3) That we would see worldly ways as the destructive and dishonoring ways that they are. That we would not desire them, but would stand firmly against them.
Tuesday, April 24, 2007
Bible Conference
We are having a Bible Conference this weekend at St. Paul's Reformed Church. Our featured speaker is Dr. Jack White. He is the President Emeritus of Geneva College and Director of the Church Renewal and Revitalization Program. He will be speaking on "What is a Healthy Church?" The first session is Saturday at 7 PM. Sunday session will be 9:30 AM, 10:45 AM (Morning Worship), at 7 PM. If you are in the area, please join us for one or all of the sessions.
Also, this Sunday's sermon on "Being Jesus' Friend" is available online for download.
Pastor Howard
Also, this Sunday's sermon on "Being Jesus' Friend" is available online for download.
Pastor Howard
Sunday, April 15, 2007
Emily is back from Guatemala
Emily Harclerode just returned from her missions trip to Guatemala, and wanted to share her pictures with the church family. She will be with us at St. Paul's either May 20th or 27th to share her experience with us. Thanks Emily.
http://community.webshots.com/user/EmilyGuatemala2007
http://community.webshots.com/user/EmilyGuatemala2007
Thursday, April 12, 2007
PSALM 4 DEVOTION
Psalm 4:1-8 (ESV)
To the choirmaster: with stringed instruments. A Psalm of David.
Answer me when I call, O God of my righteousness!
You have given me relief when I was in distress.
Be gracious to me and hear my prayer!
[2] O men, how long shall my honor be turned into shame?
How long will you love vain words and seek after lies? Selah
[3] But know that the Lord has set apart the godly for himself;
the Lord hears when I call to him.
[4] Be angry, and do not sin;
ponder in your own hearts on your beds, and be silent. Selah
[5] Offer right sacrifices,
and put your trust in the Lord.
[6] There are many who say, "Who will show us some good?
Lift up the light of your face upon us, O Lord!"
[7] You have put more joy in my heart
than they have when their grain and wine abound.
[8] In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety.
Once again we read from David a Psalm during times of trouble. A cry to “God of my righteousness” asking for relief and vindication. David knows of the trustworthiness of the Lord from his own experience “You have given me relief when I was in distress.” He remembers God’s faithfulness and his responsibilities.
In verse 3, David reminds us of one of the great truths of Scriptures - “the Lord has set apart the godly for himself.” When this truth is rightly understood, it becomes easier to do those things David speaks.
When we understand that the Lord has set apart the godly for himself, it makes sense that he would hear us as we call. In times of trouble and anger over situations around us, we will be still and not sin, not acting out, but trust in the Lord.
When we understand that the Lord has set apart the godly for himself, we would expect him to put joy in our hearts, and more joy than the world can muster with its worldly ways of producing joy. So many look for escape to worldly methods of soothing their hearts and lives when they are in distress. We turn to things that satisfy the senses when we ought to turn to those things that satisfy the soul. Why would we, the godly, the people set apart for God, do this when we have the ultimate source of joy and peace as our Father and our Protector. We are able to lie down in peace as well, because the godly are for him and He makes them dwell safely.
As we approach the Lord in our times of fear and desperation, let us remember that even in these times, we have been set apart by God for Himself. That even in the darkest of hours, it is still His pleasure and purposes that are being accomplished in, with, and through us. So let us cry to Him, trust Him, rest in Him, and take our joy in Him which is far greater than the joy of the world. Let us be completely settled under His wing.
To the choirmaster: with stringed instruments. A Psalm of David.
Answer me when I call, O God of my righteousness!
You have given me relief when I was in distress.
Be gracious to me and hear my prayer!
[2] O men, how long shall my honor be turned into shame?
How long will you love vain words and seek after lies? Selah
[3] But know that the Lord has set apart the godly for himself;
the Lord hears when I call to him.
[4] Be angry, and do not sin;
ponder in your own hearts on your beds, and be silent. Selah
[5] Offer right sacrifices,
and put your trust in the Lord.
[6] There are many who say, "Who will show us some good?
Lift up the light of your face upon us, O Lord!"
[7] You have put more joy in my heart
than they have when their grain and wine abound.
[8] In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety.
Once again we read from David a Psalm during times of trouble. A cry to “God of my righteousness” asking for relief and vindication. David knows of the trustworthiness of the Lord from his own experience “You have given me relief when I was in distress.” He remembers God’s faithfulness and his responsibilities.
In verse 3, David reminds us of one of the great truths of Scriptures - “the Lord has set apart the godly for himself.” When this truth is rightly understood, it becomes easier to do those things David speaks.
When we understand that the Lord has set apart the godly for himself, it makes sense that he would hear us as we call. In times of trouble and anger over situations around us, we will be still and not sin, not acting out, but trust in the Lord.
When we understand that the Lord has set apart the godly for himself, we would expect him to put joy in our hearts, and more joy than the world can muster with its worldly ways of producing joy. So many look for escape to worldly methods of soothing their hearts and lives when they are in distress. We turn to things that satisfy the senses when we ought to turn to those things that satisfy the soul. Why would we, the godly, the people set apart for God, do this when we have the ultimate source of joy and peace as our Father and our Protector. We are able to lie down in peace as well, because the godly are for him and He makes them dwell safely.
As we approach the Lord in our times of fear and desperation, let us remember that even in these times, we have been set apart by God for Himself. That even in the darkest of hours, it is still His pleasure and purposes that are being accomplished in, with, and through us. So let us cry to Him, trust Him, rest in Him, and take our joy in Him which is far greater than the joy of the world. Let us be completely settled under His wing.
Monday, April 09, 2007
Easter Messages
My Good Friday message entitled - What Was Finished? and Easter Sunday message entitled "Weeping, Fear, and the Risen Lord" are available for download at the St. Paul's Audio page.
http://home.earthlink.net/~stpaulsreformed/audio.html
Pastor Howard
http://home.earthlink.net/~stpaulsreformed/audio.html
Pastor Howard
Thursday, April 05, 2007
Psalm 3 Devotion
Psalm 3:1-8 (ESV)
A Psalm of David, when he fled from Absalom his son.
O Lord, how many are my foes! Many are rising against me;
[2] many are saying of my soul, there is no salvation for him in God. Selah
[3] But you, O Lord, are a shield about me, my glory, and the lifter of my head.
[4] I cried aloud to the Lord, and he answered me from his holy hill. Selah
[5] I lay down and slept; I woke again, for the Lord sustained me.
[6] I will not be afraid of many thousands of people who have set themselves against me all around.
[7] Arise, O Lord! Save me, O my God!
For you strike all my enemies on the cheek; you break the teeth of the wicked.
[8] Salvation belongs to the Lord; your blessing be on your people! Selah
This Psalm is given the preface A Psalm of David, when he fled from Absalom his son. David’s family has a long and strange history. The account of this can be found in 2 Samuel 13-18. This issue begins with David’s son Amnon lusting after Absalom’s sister Tamar. Amnon uses deceit and is able violate her. Absalom finds out about it, as does David. Both are angry. Two years later, Absalom plots and has Amnon killed. King David finds out and Absalom is forced to flee. He remains gone for 3 years, then Absalom returns to Jerusalem but is not allowed to be in the King’s presence for another 2 years. After their supposed reconciliation, Absalom “stole the hearts of the men of Israel.” (2 Samuel 15:6) Four years later, Absalom proclaims himself to be King and David is forced to flee. This is when David pens this Psalm.
The first two verses have David surveying the landscape. He has enemies, which is something that he is familiar with from King Saul. These enemies think that God will not help him which is why David says in verse 2 “many are saying of my soul, there is no salvation for him in God.” But David knows better.
David pleads to God first as his recognized defender and sustainer. God is the one who protects him from the enemy’s hand. He hears his cries in this hour of need. David realizes that even waking up in the morning is a gift of God’s gracious provision.
David also realizes that God is the source of his victory. Deuteronomy 32:35 says “Vengeance is mine, and recompense.”
What ought we pray for?
1) That we would seek our protection and vindication from the Lord when under attack or wronged.
2) That we would seek comfort from the Lord in the midst of our turmoil.
3) That we would be grateful for God’s daily provision. Even when no one is seeking our life, every day we wake up is from the hand of the Lord.
A Psalm of David, when he fled from Absalom his son.
O Lord, how many are my foes! Many are rising against me;
[2] many are saying of my soul, there is no salvation for him in God. Selah
[3] But you, O Lord, are a shield about me, my glory, and the lifter of my head.
[4] I cried aloud to the Lord, and he answered me from his holy hill. Selah
[5] I lay down and slept; I woke again, for the Lord sustained me.
[6] I will not be afraid of many thousands of people who have set themselves against me all around.
[7] Arise, O Lord! Save me, O my God!
For you strike all my enemies on the cheek; you break the teeth of the wicked.
[8] Salvation belongs to the Lord; your blessing be on your people! Selah
This Psalm is given the preface A Psalm of David, when he fled from Absalom his son. David’s family has a long and strange history. The account of this can be found in 2 Samuel 13-18. This issue begins with David’s son Amnon lusting after Absalom’s sister Tamar. Amnon uses deceit and is able violate her. Absalom finds out about it, as does David. Both are angry. Two years later, Absalom plots and has Amnon killed. King David finds out and Absalom is forced to flee. He remains gone for 3 years, then Absalom returns to Jerusalem but is not allowed to be in the King’s presence for another 2 years. After their supposed reconciliation, Absalom “stole the hearts of the men of Israel.” (2 Samuel 15:6) Four years later, Absalom proclaims himself to be King and David is forced to flee. This is when David pens this Psalm.
The first two verses have David surveying the landscape. He has enemies, which is something that he is familiar with from King Saul. These enemies think that God will not help him which is why David says in verse 2 “many are saying of my soul, there is no salvation for him in God.” But David knows better.
David pleads to God first as his recognized defender and sustainer. God is the one who protects him from the enemy’s hand. He hears his cries in this hour of need. David realizes that even waking up in the morning is a gift of God’s gracious provision.
David also realizes that God is the source of his victory. Deuteronomy 32:35 says “Vengeance is mine, and recompense.”
What ought we pray for?
1) That we would seek our protection and vindication from the Lord when under attack or wronged.
2) That we would seek comfort from the Lord in the midst of our turmoil.
3) That we would be grateful for God’s daily provision. Even when no one is seeking our life, every day we wake up is from the hand of the Lord.
Wednesday, April 04, 2007
Thinking Blogger Award
Thank you Pam at http://arustlingofleaves.blogspot.com/ for chosing me for a Thinking Blogger Award. I truly appreciate it.
Here are my 5 choices for the award.
Camp on This - Steve Camp is a Singer/songwriter; Bible teacher/preacher; religious satirist; biblical reformer; Protestant, and evangelical provocateur. His blog is filled with deep Biblical Truth from his own hand and the pen of other great Reformed thinkers. Really worth checking every day.
Pipe and Pint - This sight is by a friend of mine. I had this guy in youth group and now he is studying for the ministry. His sight is a mix of deep thoughts on what it means to be a Christian and the occasional sci-fi/fantasy entry (he is an author too).
CounterCult Apologetics- Another friend of mine who knows his stuff in the area of counter cult apologetics. It is his passion and it comes through. Of course, he is now involved in the work of ...
Alpha and OmegaMinistries - This is the sight of James White, noted Apologist. Enough said.
Presbyterian Thoughts - This blog is a by an OPC minister (also a friend). He is thoughtful and articulate regarding matters of Reformed theology.
Those who have been tagged by me are to continue by following the instructions for this meme:
1. If, and only if, you get tagged, write a post with links to 5 blogs that make you think,
2. Link to this post so that people can easily find the exact origin of the meme,
3. Optional: Proudly display the ‘Thinking Blogger Award’ with a link to the post that you wrote.
Here are my 5 choices for the award.
Camp on This - Steve Camp is a Singer/songwriter; Bible teacher/preacher; religious satirist; biblical reformer; Protestant, and evangelical provocateur. His blog is filled with deep Biblical Truth from his own hand and the pen of other great Reformed thinkers. Really worth checking every day.
Pipe and Pint - This sight is by a friend of mine. I had this guy in youth group and now he is studying for the ministry. His sight is a mix of deep thoughts on what it means to be a Christian and the occasional sci-fi/fantasy entry (he is an author too).
CounterCult Apologetics- Another friend of mine who knows his stuff in the area of counter cult apologetics. It is his passion and it comes through. Of course, he is now involved in the work of ...
Alpha and OmegaMinistries - This is the sight of James White, noted Apologist. Enough said.
Presbyterian Thoughts - This blog is a by an OPC minister (also a friend). He is thoughtful and articulate regarding matters of Reformed theology.
Those who have been tagged by me are to continue by following the instructions for this meme:
1. If, and only if, you get tagged, write a post with links to 5 blogs that make you think,
2. Link to this post so that people can easily find the exact origin of the meme,
3. Optional: Proudly display the ‘Thinking Blogger Award’ with a link to the post that you wrote.
Tuesday, April 03, 2007
My Testimony
I have been told today is Testimony Tuesday, and have been asked to share my testimony. So here it is.
I grew up Catholic, but did not really know much about the Bible. I knew some of the stories, and I knew who Jesus was. As I got older I grew in my sense of my own sinfulness but did not know what to do about it. It try to do things to stop sinning because I knew that it displeased God, but could not stop.
I went to college and met up with some people involved in Campus Crusade for Christ. One of them shared the Four Spiritual Laws booklet with me. It showed me from the Scriptures that my sin deserved death, and that Jesus Christ death on the cross on my behalf paid the penalty that I deserved. What I needed to do was to enbrace Jesus Christ by faith as the substitute for my sins, and then seek to live after him by the work of His spirit.
I became involved in Campus Crusade and grew in my faith. I eventually left the Catholic church because I saw that I was not getting what I needed to grow there, and that they had failed to teach me about salvation through faith in Jesus Christ. My works were never going to get me to heaven.
I thought about how to serve Jesus with my whole life. I thought I would be on staff with Campus Crusade. Of course, God had other plans. He worked His will and brought me to the place where I now serve as a minister of the God. How Great is Our God.
I grew up Catholic, but did not really know much about the Bible. I knew some of the stories, and I knew who Jesus was. As I got older I grew in my sense of my own sinfulness but did not know what to do about it. It try to do things to stop sinning because I knew that it displeased God, but could not stop.
I went to college and met up with some people involved in Campus Crusade for Christ. One of them shared the Four Spiritual Laws booklet with me. It showed me from the Scriptures that my sin deserved death, and that Jesus Christ death on the cross on my behalf paid the penalty that I deserved. What I needed to do was to enbrace Jesus Christ by faith as the substitute for my sins, and then seek to live after him by the work of His spirit.
I became involved in Campus Crusade and grew in my faith. I eventually left the Catholic church because I saw that I was not getting what I needed to grow there, and that they had failed to teach me about salvation through faith in Jesus Christ. My works were never going to get me to heaven.
I thought about how to serve Jesus with my whole life. I thought I would be on staff with Campus Crusade. Of course, God had other plans. He worked His will and brought me to the place where I now serve as a minister of the God. How Great is Our God.
Monday, April 02, 2007
Latest Audio Sermon
Losing Life on John 12:20-28.
This is this week's sermon on Jesus' sacrifice and our call to discipleship.
Pastor Howard
This is this week's sermon on Jesus' sacrifice and our call to discipleship.
Pastor Howard
Thursday, March 29, 2007
Psalm 2 MidWeek Prayer Devotion
Psalm 2:1-12 (ESV)
Why do the nations rage and the peoples plot in vain? [2] The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his anointed, saying, [3] "Let us burst their bonds apart and cast away their cords from us."
[4] He who sits in the heavens laughs; the Lord holds them in derision. [5] Then he will speak to them in his wrath, and terrify them in his fury, saying,
[6] "As for me, I have set my King on Zion, my holy hill."
[7] I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. [8] Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. [9] You shall break them with a rod of iron and dash them in pieces like a potter's vessel."
[10] Now therefore, O kings, be wise; be warned, O rulers of the earth. [11] Serve the Lord with fear, and rejoice with trembling. [12] Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
If we look around the world today, we see nations still plotting in vain and raging against the true God and the Lord Jesus Christ. Rulers and countries make it illegal to be a Christian. Men, women, and children around the world put their lives on the line because of the saving work of Jesus Christ. In our own land, we do not see this kind of persecution from the government, but we see a building resistance to Christianity in our land in the removal of the Ten Commandments and prayer from schools, and of Christmas and Easter displays from the public arena.
But “He who sits in the heavens laughs.” Many have tried and will try to frustrate or even stop the plans and purposes of The Lord God Almighty, but He laughs at them. Our God knows the real situation.
Jesus Christ has been given the nations as a heritage. They are His to rule. He alone is King and ruler of all. He is the King that sits enthroned on God’s throne. His plans can not be thwarted or crushed.
How should these truths affect our prayer?
1) We ought to pray for those lands that are closed to the Gospel of Jesus Christ because of governmental controls, or where being a Christian is illegal. Pray that the Word of the Lord would spread mightily in these lands. Pray that the Lord would strengthen those undergoing persecution, and that the plans of men would be overruled by the will of God.
2) Pray for revival in our land. As our country continues to stray from Christian principles and true faith in Jesus Christ, pray that the Lord will once again sweep through our land with Gospel fire. That we would once again become “one nation under God.”
3) Pray for those servants of the Lord around the world who faithfully service Jesus Christ despite the cost to themselves because they understand what is at stake.
Why do the nations rage and the peoples plot in vain? [2] The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his anointed, saying, [3] "Let us burst their bonds apart and cast away their cords from us."
[4] He who sits in the heavens laughs; the Lord holds them in derision. [5] Then he will speak to them in his wrath, and terrify them in his fury, saying,
[6] "As for me, I have set my King on Zion, my holy hill."
[7] I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. [8] Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. [9] You shall break them with a rod of iron and dash them in pieces like a potter's vessel."
[10] Now therefore, O kings, be wise; be warned, O rulers of the earth. [11] Serve the Lord with fear, and rejoice with trembling. [12] Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
If we look around the world today, we see nations still plotting in vain and raging against the true God and the Lord Jesus Christ. Rulers and countries make it illegal to be a Christian. Men, women, and children around the world put their lives on the line because of the saving work of Jesus Christ. In our own land, we do not see this kind of persecution from the government, but we see a building resistance to Christianity in our land in the removal of the Ten Commandments and prayer from schools, and of Christmas and Easter displays from the public arena.
But “He who sits in the heavens laughs.” Many have tried and will try to frustrate or even stop the plans and purposes of The Lord God Almighty, but He laughs at them. Our God knows the real situation.
Jesus Christ has been given the nations as a heritage. They are His to rule. He alone is King and ruler of all. He is the King that sits enthroned on God’s throne. His plans can not be thwarted or crushed.
How should these truths affect our prayer?
1) We ought to pray for those lands that are closed to the Gospel of Jesus Christ because of governmental controls, or where being a Christian is illegal. Pray that the Word of the Lord would spread mightily in these lands. Pray that the Lord would strengthen those undergoing persecution, and that the plans of men would be overruled by the will of God.
2) Pray for revival in our land. As our country continues to stray from Christian principles and true faith in Jesus Christ, pray that the Lord will once again sweep through our land with Gospel fire. That we would once again become “one nation under God.”
3) Pray for those servants of the Lord around the world who faithfully service Jesus Christ despite the cost to themselves because they understand what is at stake.
Wednesday, March 21, 2007
BEING THE BLESSED MAN
PSALM 1
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; [2] but his delight is in the law of the Lord,and on his law he meditates day and night. [3] He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. [4] The wicked are not so, but are like chaff that the wind drives away. [5] Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; [6] for the Lord knows the way of the righteous, but the way of the wicked will perish.
This is a man who knows where to get truth and wisdom and where not to.
Notice his attitude toward God’s word. “his delight is in the law of the Lord,
and on his law he meditates day and night.” Because of what He has done with God’s word and what God’s word has done in him, he is strong, faithful, and immovable. This is unlike the wicked who are like chaff blown away.
What does this teach us about prayer? It gives us a prayerful aim. If this man is the blessed man, the one whose ways are known by the Lord, then should not we pray to be molded into this man? What should be desire?
1) A heart that delights in the Word of God – To delight in God’s Word should be the cry of every Christians heart. Pray for God’s Word to captivate, delight, thrill and mold us.
2) To be people who seek counsel from the godly wise, not the worldly wise. – When our world becomes a mess, we seek counsel. From whom we seek counsel makes a great deal of difference. We ought to go to Godly, wise, and trustworthy people. Pray that God would provide those people in our lives and church.
3) That we would be firmly established like a tree firmly rooted. – The world blows heard against our faith. We must be firmly established, else we will be moved by every wind of doctrine and controversy, and every event that shakes our faith.
4) That we would be fruitful as Christians. – We are brought into Christ and forgiven of our sins with the purpose of doing good works in Jesus’ name. Jesus’ told His disciples on the night of His betrayal that those vines not found fruitful would be removed and put in the fire. Pray that we, individually and a church, would be fruitful vines, and not chaff or withered vines destined for the fire.
5) That our ways would prosper for Christ’s sake. - May we desire God’s blessing so that we might be a blessing to others. Pray that selfish desires would die out.
6) For those who stand in judgment and are following the way that will perish. – Many are lost and perishing. We must petition the Lord of the Harvest for workers, but also for the crop as well.
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; [2] but his delight is in the law of the Lord,and on his law he meditates day and night. [3] He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. [4] The wicked are not so, but are like chaff that the wind drives away. [5] Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; [6] for the Lord knows the way of the righteous, but the way of the wicked will perish.
This is a man who knows where to get truth and wisdom and where not to.
Notice his attitude toward God’s word. “his delight is in the law of the Lord,
and on his law he meditates day and night.” Because of what He has done with God’s word and what God’s word has done in him, he is strong, faithful, and immovable. This is unlike the wicked who are like chaff blown away.
What does this teach us about prayer? It gives us a prayerful aim. If this man is the blessed man, the one whose ways are known by the Lord, then should not we pray to be molded into this man? What should be desire?
1) A heart that delights in the Word of God – To delight in God’s Word should be the cry of every Christians heart. Pray for God’s Word to captivate, delight, thrill and mold us.
2) To be people who seek counsel from the godly wise, not the worldly wise. – When our world becomes a mess, we seek counsel. From whom we seek counsel makes a great deal of difference. We ought to go to Godly, wise, and trustworthy people. Pray that God would provide those people in our lives and church.
3) That we would be firmly established like a tree firmly rooted. – The world blows heard against our faith. We must be firmly established, else we will be moved by every wind of doctrine and controversy, and every event that shakes our faith.
4) That we would be fruitful as Christians. – We are brought into Christ and forgiven of our sins with the purpose of doing good works in Jesus’ name. Jesus’ told His disciples on the night of His betrayal that those vines not found fruitful would be removed and put in the fire. Pray that we, individually and a church, would be fruitful vines, and not chaff or withered vines destined for the fire.
5) That our ways would prosper for Christ’s sake. - May we desire God’s blessing so that we might be a blessing to others. Pray that selfish desires would die out.
6) For those who stand in judgment and are following the way that will perish. – Many are lost and perishing. We must petition the Lord of the Harvest for workers, but also for the crop as well.
Sins Lingering Effects
This is a song that I feel often captures how I feel about indwelling sin and the struggle against it in my life. See if you feel the same. But do you know who wrote this song?
Where do I take this pain of mine. I run but it stays right by my side. So tear me open and pour me out. There's things inside that scream and shout. And the pain still hates me. So hold me until it sleeps.
Just like the curse, just like the stray. You feed it once and now it stays. Now it stays. So tear me open but beware There's things inside without a care And the dirt still stains me. So wash me until I'm clean.
It grips you so hold me. It stains you so hold me. It hates you so hold me. It holds you so hold me. Until it sleeps.
So tell me why you've chosen me. Don't want your grip. Don't want your greed. Don't want it.
I'll tear me open make you gone. No more can you hurt anyone. And the fear still shakes me. So hold me, until it sleeps.
It grips you so hold me. It stains you so hold me. It hates you so hold me. It holds you, holds you, holds you until it sleeps
I Don't want it want it want it want it want itNo
So tear me open but beware. There's things inside without a care. And the dirt still stains me. So wash me 'til I'm clean.
I'll tear me open make you gone. No longer will you hurt anyone. And the hate still shapes me. So hold me until it sleeps.
Where do I take this pain of mine. I run but it stays right by my side. So tear me open and pour me out. There's things inside that scream and shout. And the pain still hates me. So hold me until it sleeps.
Just like the curse, just like the stray. You feed it once and now it stays. Now it stays. So tear me open but beware There's things inside without a care And the dirt still stains me. So wash me until I'm clean.
It grips you so hold me. It stains you so hold me. It hates you so hold me. It holds you so hold me. Until it sleeps.
So tell me why you've chosen me. Don't want your grip. Don't want your greed. Don't want it.
I'll tear me open make you gone. No more can you hurt anyone. And the fear still shakes me. So hold me, until it sleeps.
It grips you so hold me. It stains you so hold me. It hates you so hold me. It holds you, holds you, holds you until it sleeps
I Don't want it want it want it want it want itNo
So tear me open but beware. There's things inside without a care. And the dirt still stains me. So wash me 'til I'm clean.
I'll tear me open make you gone. No longer will you hurt anyone. And the hate still shapes me. So hold me until it sleeps.
Tuesday, March 13, 2007
Forgiving and Walking
I would like to recommend this blog entry by my friend for your consideration.
Pastor HowardTuesday, March 06, 2007
A DEVOTION ON THE HEBREWS BENEDICTION
Hebrews 13:20-21 (ESV)
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, [21] equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
The writer of Hebrews concludes the book with this benediction. A benediction is a “good speak.” It is the pronouncement of a blessing upon the people. This benediction is in two parts. The first is a rehearsal of God’s character. The second is the requested blessing.
The writer states three things about God of whom He asks for this blessing. First, He is the God of peace. He has taken away the enmity that existed and brought into sweet fellowship with Him. Secondly, He is also a God of power. He is the God who “brought again from the dead our Lord Jesus, the great shepherd of the sheep.” The God who rose up the dead in power is the one from whom this blessing is being asked. Thirdly, He is the covenant keeping God which we see in the phrase “by the blood of the eternal covenant.” Our God does not just make promises and deals, He keeps them. He kept this covenant with His own blood shed on our behalf. So what then are the blessing requested?
The first blessing is that the saints be equipped with everything good to do His will. In order for us to “glorify God and enjoy Him forever,” we must be equipped to do just that. How often do we ask God for this same blessing upon us and His church? We ask selfishly to advance our own desires. But if we truly seek first the kingdom of God, then should not we desire to see the citizens of the Kingdom adequately supplied and prepared to answer the call? Let us begin to pray that God would truly equip us with “everything good to do his will.” The author of Hebrews also asks that God work “in us that which is pleasing in His sight.” That is the high calling of the Christian life – to be pleasing in God’s sight. In order to do that, we need God’s grace and mercy upon us in great measure. We ought to request that of God too, if that is truly our desire. And of course that He would receive the glory forever and ever. Amen.
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, [21] equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
The writer of Hebrews concludes the book with this benediction. A benediction is a “good speak.” It is the pronouncement of a blessing upon the people. This benediction is in two parts. The first is a rehearsal of God’s character. The second is the requested blessing.
The writer states three things about God of whom He asks for this blessing. First, He is the God of peace. He has taken away the enmity that existed and brought into sweet fellowship with Him. Secondly, He is also a God of power. He is the God who “brought again from the dead our Lord Jesus, the great shepherd of the sheep.” The God who rose up the dead in power is the one from whom this blessing is being asked. Thirdly, He is the covenant keeping God which we see in the phrase “by the blood of the eternal covenant.” Our God does not just make promises and deals, He keeps them. He kept this covenant with His own blood shed on our behalf. So what then are the blessing requested?
The first blessing is that the saints be equipped with everything good to do His will. In order for us to “glorify God and enjoy Him forever,” we must be equipped to do just that. How often do we ask God for this same blessing upon us and His church? We ask selfishly to advance our own desires. But if we truly seek first the kingdom of God, then should not we desire to see the citizens of the Kingdom adequately supplied and prepared to answer the call? Let us begin to pray that God would truly equip us with “everything good to do his will.” The author of Hebrews also asks that God work “in us that which is pleasing in His sight.” That is the high calling of the Christian life – to be pleasing in God’s sight. In order to do that, we need God’s grace and mercy upon us in great measure. We ought to request that of God too, if that is truly our desire. And of course that He would receive the glory forever and ever. Amen.
THE LOST TOMB OF JESUS
Oh no! My faith has been destroyed by a Discovery Channel documentary. NOT!!!!!
Instead of writing a long response I am going to direct you to some resources to read to help you talk about this with your non-Christian (and Christian) friends.
http://dev.bible.org/bock/node/106 - by Darrell Bock, professor of New Testament at Dallas Theological Seminary.
http://www.biblicalfoundations.org/?p=92
http://benwitherington.blogspot.com/ - THE JESUS TOMB SHOW--BIBLICAL ARCHAEOLOGISTS REJECT DISCOVERY CHANNEL SHOW'S CLAIMS
For even more check out our friend Jeff Downs at http://countercult.wordpress.com/2007/02/26/the-lost-tomb-of-jesus/
I hope these help and edify.
May Jesus Christ our Risen Lord be praised
Pastor Howard
Instead of writing a long response I am going to direct you to some resources to read to help you talk about this with your non-Christian (and Christian) friends.
http://dev.bible.org/bock/node/106 - by Darrell Bock, professor of New Testament at Dallas Theological Seminary.
http://www.biblicalfoundations.org/?p=92
http://benwitherington.blogspot.com/ - THE JESUS TOMB SHOW--BIBLICAL ARCHAEOLOGISTS REJECT DISCOVERY CHANNEL SHOW'S CLAIMS
For even more check out our friend Jeff Downs at http://countercult.wordpress.com/2007/02/26/the-lost-tomb-of-jesus/
I hope these help and edify.
May Jesus Christ our Risen Lord be praised
Pastor Howard
Friday, March 02, 2007
Where There Are Stars
While in Biloxi I had profound experience while looking at the night sky. I was in prayer when I looked up and saw what I believe was the big dipper. I looked to me like it was upside down. I began to think of it as God dipping in to the bounties of his grace and mercy. Then I saw the little dipper. It looked like it was right side up. It was as if God was speaking to me through in the stars. Why are we so content with a little grace, barely tipped over to us, when God desires to pour out His grace in large measure upon us. Is it because we are content with what we have and are afraid to see what would happen it God poured out His grace and mercy on us in such large measure? What would happen if God poured out His grace and Spirit again as He has in the past in the Great Awakenings and times of revival. Pray with me that God's people would desire the grace of God without measure.
Pastor Howard
Pastor Howard
Monday, February 26, 2007
Biloxi Report
We are back, and what a long, strange trip it has been. The Lord's hand was definitely with us. We really learned what it means that "we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."
Earlier in the week before we left, we thought we were taking 8 people. Before we left that whittled down to 6. Before we made it out of Virginia the couple from Johnstown that was joining us had to go home to attend to family matters. We were down to 4. It was a bit discouraging. But God had prepared the work before hand.
Once we arrived in Biloxi, we were given two more people to round out our team. Jack and Pat from Grand Rapids, Michigan. They were the perfect fit for our team. (Jack and Pat if you read this, we miss you.) Pat and Sharon were able to minister to Patty (the home owner) in a way that only God could have arranged.
As for the actual labor on the house, we did a variety of jobs. We laid flooring, hung doors, put on door knobs, hung ceiling fans, did caulking and painting, hung some dry wall, trip, and kitchen cabinets, and installed a new range hood.
Because the funding in starting to run low, we purchased some of the materials we needed out of the funds that the people of St. Paul's provided out of God's grace. Had the second vehicle come with us to Biloxi, we would not have had the funds to do this.
We really need to keep Bob in Biloxi. Click on this link to read about the continued need for workers and finances to see how you can help. Bob Bolitho is a man with a heart for the Lord and mission. We really wants to see this mission through to completion. Pray for Bob.
There is so much more I could say, but for the sake of brievity I will end here. I will gladly share stories with anyone who wants to hear more, or want to know what they can do to share the love of Jesus Christ to those in need in Biloxi.
Pastor Howard
Earlier in the week before we left, we thought we were taking 8 people. Before we left that whittled down to 6. Before we made it out of Virginia the couple from Johnstown that was joining us had to go home to attend to family matters. We were down to 4. It was a bit discouraging. But God had prepared the work before hand.
Once we arrived in Biloxi, we were given two more people to round out our team. Jack and Pat from Grand Rapids, Michigan. They were the perfect fit for our team. (Jack and Pat if you read this, we miss you.) Pat and Sharon were able to minister to Patty (the home owner) in a way that only God could have arranged.
As for the actual labor on the house, we did a variety of jobs. We laid flooring, hung doors, put on door knobs, hung ceiling fans, did caulking and painting, hung some dry wall, trip, and kitchen cabinets, and installed a new range hood.
Because the funding in starting to run low, we purchased some of the materials we needed out of the funds that the people of St. Paul's provided out of God's grace. Had the second vehicle come with us to Biloxi, we would not have had the funds to do this.
We really need to keep Bob in Biloxi. Click on this link to read about the continued need for workers and finances to see how you can help. Bob Bolitho is a man with a heart for the Lord and mission. We really wants to see this mission through to completion. Pray for Bob.
There is so much more I could say, but for the sake of brievity I will end here. I will gladly share stories with anyone who wants to hear more, or want to know what they can do to share the love of Jesus Christ to those in need in Biloxi.
Pastor Howard
Thursday, February 15, 2007
SAVED UNTO GOOD WORKS
A group from our church is heading to Biloxi, MS to do hurricane recovery work. We will leave February 17th and return February 24th. Please pray for us. This is the devotion that I have prepared to be delivered in Biloxi.
Ephes. 2:1-10 (ESV)
And you were dead in the trespasses and sins
[2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Why do we need Jesus Christ?
1. We are disobedient enemies of God and children of wrath. (2:1-3)
2. God’s extends His mercy, love, and grace to us in the person and work of Jesus Christ. (2:4)
3. It is in Jesus Christ that we are made alive, forgiven of our sins, and spared from the wrath of God to come. (2:5-7)
4. We come to Jesus Christ by grace through Faith and receive the benefits of His death and resurrection. (2:8-9)
Do we come to God just for salvation without wanting the rest?
So often the Good News of Jesus Christ is presented in a way that forgiveness of sin and escape from the wrath of God is seen as the end. Even eternal life is seen
as a by-product.
We fail to see what we have been saved unto. Our God has saved us and spared us from wrath for specific purposes.
The Purposes for Our Salvation
Westminster Shorter Catechism says “The chief end of man is to glorify God and enjoy Him forever.”
1. To bring us into Fellowship with God (enjoy Him forever)
of the great love with which he loved us (2:4)
so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (2:7)
God has saved us to be continual objects of His love, kindness, and grace.
1 John 1:3-5 (ESV)
that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. [4] And we are writing these things so that our joy may be complete.
[5] This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
2. To do good works (Glorifying Him)
[10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
John 14:12 (ESV)
"Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.
We leave behind the evil works of our former ways.
We leave behind the supposed good works we have done that can not save, in which we have tried to boast but can not.
We go on to those good works that God has prepared before hand for us to walk in.
We are here to do this good work in His name. God has prepared this good work for us in advance.
And these good works are to the glory of God.
Col. 1:10 (ESV)
so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.
What kind of fruit do you bear? It is real fruit or it is fake fruit.
Conclusion
Why do we do our good works?
To impress?
To earn God’s favor?
To do something good?
Because God has a work for you to do?
Examine your heart to see if you are living according to what God has saved you unto to.
Ephes. 2:1-10 (ESV)
And you were dead in the trespasses and sins
[2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Why do we need Jesus Christ?
1. We are disobedient enemies of God and children of wrath. (2:1-3)
2. God’s extends His mercy, love, and grace to us in the person and work of Jesus Christ. (2:4)
3. It is in Jesus Christ that we are made alive, forgiven of our sins, and spared from the wrath of God to come. (2:5-7)
4. We come to Jesus Christ by grace through Faith and receive the benefits of His death and resurrection. (2:8-9)
Do we come to God just for salvation without wanting the rest?
So often the Good News of Jesus Christ is presented in a way that forgiveness of sin and escape from the wrath of God is seen as the end. Even eternal life is seen
as a by-product.
We fail to see what we have been saved unto. Our God has saved us and spared us from wrath for specific purposes.
The Purposes for Our Salvation
Westminster Shorter Catechism says “The chief end of man is to glorify God and enjoy Him forever.”
1. To bring us into Fellowship with God (enjoy Him forever)
of the great love with which he loved us (2:4)
so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (2:7)
God has saved us to be continual objects of His love, kindness, and grace.
1 John 1:3-5 (ESV)
that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. [4] And we are writing these things so that our joy may be complete.
[5] This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
2. To do good works (Glorifying Him)
[10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
John 14:12 (ESV)
"Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.
We leave behind the evil works of our former ways.
We leave behind the supposed good works we have done that can not save, in which we have tried to boast but can not.
We go on to those good works that God has prepared before hand for us to walk in.
We are here to do this good work in His name. God has prepared this good work for us in advance.
And these good works are to the glory of God.
Col. 1:10 (ESV)
so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.
What kind of fruit do you bear? It is real fruit or it is fake fruit.
Conclusion
Why do we do our good works?
To impress?
To earn God’s favor?
To do something good?
Because God has a work for you to do?
Examine your heart to see if you are living according to what God has saved you unto to.
Tuesday, February 06, 2007
Living in God's Presence
John 14:23 (ESV) Jesus answered him, "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Do we really live our Christian lives as if God has made His home with us? What difference would it make it we really believed and lived in the light of the truth that God is ever with us? I have been so captured by our fellowship with God as of late, and this passage is just another illustration of the great purpose for which we have been saved. John Owen's work on Communion with God has been a great challenge and encouragement in this respect. I hope to post more thought about this great topic soon.
Do we really live our Christian lives as if God has made His home with us? What difference would it make it we really believed and lived in the light of the truth that God is ever with us? I have been so captured by our fellowship with God as of late, and this passage is just another illustration of the great purpose for which we have been saved. John Owen's work on Communion with God has been a great challenge and encouragement in this respect. I hope to post more thought about this great topic soon.
Tuesday, January 30, 2007
Ordination Service
Please pray for my ordination service on Sunday, February 11 at 3 PM. If you can come, I would love to have you there. It is going to be a joyous time with many men whom I love and respect participating in the service.
Pastor Howard
Pastor Howard
Monday, January 29, 2007
Communion with God
I have been reflecting lately on the nature of our relationship to God. Think about the way we often refer to ourselves. We say we are "saved." I think that term may even be more popular than the term "Christian." While this terminology is not deficient, I think it does indicated a weakness in our thinking. Yes, we are saved, but what our minds ought to be focus on is not just that we have been saved, but what we have been saved unto. We have been brought into new relationship to God. We once were enemies, we are now friends. We once were strangers, and now are children. We once were children of wrath, now we are objects of mercy. When we leave it at saved we can miss the vital part of our salvation - our communion with God.
We have started to look at this idea of communion or fellowship with God on Sunday evenings. Check out these verses.
1 Cor. 1:9 (ESV)
God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
2 Cor. 13:14 (ESV)
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
1 John 1:3-7 (ESV) that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.
Do we really see that the fundamental nature of our relationship with God has changed? We are saved to be in fellowship with God. Do we see the depth of the relationship? Closeness. Intimacy. Do we truly believe the words of the Westminster Shorter Catechism that the chief end of man is to glorify God and enjoy Him forever?
Something to think about until next time- how would our desire for fellowship with God change our approach to things like prayer, the scriptures, worship, the sacraments? Do we approach these means of grace expecting to meet with the living God, the risen Christ, and Spirit that raised Christ from the dead?
Pastor Howard
We have started to look at this idea of communion or fellowship with God on Sunday evenings. Check out these verses.
1 Cor. 1:9 (ESV)
God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
2 Cor. 13:14 (ESV)
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
1 John 1:3-7 (ESV) that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.
Do we really see that the fundamental nature of our relationship with God has changed? We are saved to be in fellowship with God. Do we see the depth of the relationship? Closeness. Intimacy. Do we truly believe the words of the Westminster Shorter Catechism that the chief end of man is to glorify God and enjoy Him forever?
Something to think about until next time- how would our desire for fellowship with God change our approach to things like prayer, the scriptures, worship, the sacraments? Do we approach these means of grace expecting to meet with the living God, the risen Christ, and Spirit that raised Christ from the dead?
Pastor Howard
Thursday, January 25, 2007
Jonathan Edwards on the duty of prayer
The following is taken from Jonathan Edwards' sermon "Hypocrites Deficient in the Duty of Prayer"
Consider the great benefit of a constant, diligent, and persevering attendance on this duty. It is one of the greatest and most excellent means of nourishing the new nature, and of causing the soul to flourish and prosper. It is an excellent mean of keeping up an acquaintance with God, and of growing in the knowledge of God. It is the way to a life of communion with God. It is an excellent mean of taking off the heart from the vanities of the world and of causing the mind to be conversant in heaven. It is an excellent preservative from sin and the wiles of the devil, and a powerful antidote against the poison of the old serpent. It is a duty whereby strength is derived from God against the lusts and corruptions of the heart, and the snares of the world.
It hath a great tendency to keep the soul in a wakeful frame, and to lead us to a strict walk with God, and to a life that shall be fruitful in such good works, as tend to adorn the doctrine of Christ, and to cause our light so to shine before others, that they, seeing our good works, shall glorify our Father who is in heaven And if the duty be constantly and diligently attended, it will be a very pleasant duty. Slack and slothful attendance upon it, and unsteadiness in it, are the causes which make it so great a burden as it is to some persons. Their slothfulness in it hath naturally the effect to beget a dislike of the duty and a great indisposition to it. But if it be constantly and diligently attended, it is one of the best means of leading not only a Christian and amiable, but also a pleasant life; a life of much sweet fellowship with Christ, and of the abundant enjoyment of the light of his countenance.
Consider the great benefit of a constant, diligent, and persevering attendance on this duty. It is one of the greatest and most excellent means of nourishing the new nature, and of causing the soul to flourish and prosper. It is an excellent mean of keeping up an acquaintance with God, and of growing in the knowledge of God. It is the way to a life of communion with God. It is an excellent mean of taking off the heart from the vanities of the world and of causing the mind to be conversant in heaven. It is an excellent preservative from sin and the wiles of the devil, and a powerful antidote against the poison of the old serpent. It is a duty whereby strength is derived from God against the lusts and corruptions of the heart, and the snares of the world.
It hath a great tendency to keep the soul in a wakeful frame, and to lead us to a strict walk with God, and to a life that shall be fruitful in such good works, as tend to adorn the doctrine of Christ, and to cause our light so to shine before others, that they, seeing our good works, shall glorify our Father who is in heaven And if the duty be constantly and diligently attended, it will be a very pleasant duty. Slack and slothful attendance upon it, and unsteadiness in it, are the causes which make it so great a burden as it is to some persons. Their slothfulness in it hath naturally the effect to beget a dislike of the duty and a great indisposition to it. But if it be constantly and diligently attended, it is one of the best means of leading not only a Christian and amiable, but also a pleasant life; a life of much sweet fellowship with Christ, and of the abundant enjoyment of the light of his countenance.
Saturday, January 20, 2007
I passed
Praise God and our Lord Jesus for passing my ordination exam. I want to thank all of the men who participated in the ordination council. I also want to thank all of you who were praying for me. Your prayers results in God's grace and goodness being shown to me.
Thank you. and Praise the Lord
Thank you. and Praise the Lord
Thursday, January 18, 2007
THE WAY TO THE FATHER
This is based on John 14:1-6
Lord Jesus, You prepare a place for me in Your Father's house. An abode of which I am unworthy. A place I would not find on my own. You comfort me by telling me to believe and trust in You. I long for the day of being without face to face. I long for the unadulterated worship of heaven. I long for the restraints of sin to be lifted, to be free from disobedience. I thank you that you do not leave me to find Heaven on my own. I thank you that you not only made a way, but are the way.
Many in this world can not stand to hear that You are the Only way to the Father. That only worship offered in Your name is acceptable. That only prayer offered in Your name is acceptable. That we only come to the Father for eternity through Your blood and righteousness. Lord, proclaim Your word boldly through us, move mightily by Your spirit that many in our day would leave these false and dead ways. That they would be shown the living and true way to the Father, and that they would take it, even as Your take them there.
Move Your church out of deadness into a living hope and lively faith, that the excellency and supremacy of Christ might be proclaimed to a lost and dying world. Amen
Lord Jesus, You prepare a place for me in Your Father's house. An abode of which I am unworthy. A place I would not find on my own. You comfort me by telling me to believe and trust in You. I long for the day of being without face to face. I long for the unadulterated worship of heaven. I long for the restraints of sin to be lifted, to be free from disobedience. I thank you that you do not leave me to find Heaven on my own. I thank you that you not only made a way, but are the way.
Many in this world can not stand to hear that You are the Only way to the Father. That only worship offered in Your name is acceptable. That only prayer offered in Your name is acceptable. That we only come to the Father for eternity through Your blood and righteousness. Lord, proclaim Your word boldly through us, move mightily by Your spirit that many in our day would leave these false and dead ways. That they would be shown the living and true way to the Father, and that they would take it, even as Your take them there.
Move Your church out of deadness into a living hope and lively faith, that the excellency and supremacy of Christ might be proclaimed to a lost and dying world. Amen
Wednesday, January 17, 2007
Tuesday, January 02, 2007
WASH ME
John 13:1-17, Psalm 139:23-24
Lord Jesus, you have said that if you do not wash me, that I have no part in you. I thank you Lord that I have indeed been washed by the blood and righteousness of my Savior. But Lord, the dirt and dust of earth still clings as we walk through this world. Search my heart, Try me and know my thoughts, and see if there is any grievous way in me. Forgive me of my sin, for you are faithful and just to forgive us our sins and cleanses us from all unrighteousness. Work on this heart by your Word and Spirit, that no more filth be found in me. That sin would not longer reign in my mortal body. May my whole life be presented to you as an instrument of righteousness.
Lord Jesus, you have said that if you do not wash me, that I have no part in you. I thank you Lord that I have indeed been washed by the blood and righteousness of my Savior. But Lord, the dirt and dust of earth still clings as we walk through this world. Search my heart, Try me and know my thoughts, and see if there is any grievous way in me. Forgive me of my sin, for you are faithful and just to forgive us our sins and cleanses us from all unrighteousness. Work on this heart by your Word and Spirit, that no more filth be found in me. That sin would not longer reign in my mortal body. May my whole life be presented to you as an instrument of righteousness.
LET ME NOT DENY
John 13:36-38 and 2 Timothy 1:6-8
Lord, let me not deny when it is time to stand. Let me stand firm on your promises by the power of your spirit. Let me not be as Peter who denied you while you were suffering. Let me not be a Judas who betrayed you for worldly gain. Give to me the kind of faith that boldly stands up for the gospel. Let me one who will lay down his life in allegiance to the one who laid down his life for me. Let me be not ashamed of the gospel. Let me not fear, but walk in the Spirit of power, love and self-control. May my testimony always be faithful and my words be true and glorifying to you. Amen.
Lord, let me not deny when it is time to stand. Let me stand firm on your promises by the power of your spirit. Let me not be as Peter who denied you while you were suffering. Let me not be a Judas who betrayed you for worldly gain. Give to me the kind of faith that boldly stands up for the gospel. Let me one who will lay down his life in allegiance to the one who laid down his life for me. Let me be not ashamed of the gospel. Let me not fear, but walk in the Spirit of power, love and self-control. May my testimony always be faithful and my words be true and glorifying to you. Amen.
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