Thursday, February 15, 2007

SAVED UNTO GOOD WORKS

A group from our church is heading to Biloxi, MS to do hurricane recovery work. We will leave February 17th and return February 24th. Please pray for us. This is the devotion that I have prepared to be delivered in Biloxi.

Ephes. 2:1-10 (ESV)
And you were dead in the trespasses and sins
[2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Why do we need Jesus Christ?
1. We are disobedient enemies of God and children of wrath. (2:1-3)

2. God’s extends His mercy, love, and grace to us in the person and work of Jesus Christ. (2:4)

3. It is in Jesus Christ that we are made alive, forgiven of our sins, and spared from the wrath of God to come. (2:5-7)

4. We come to Jesus Christ by grace through Faith and receive the benefits of His death and resurrection. (2:8-9)

Do we come to God just for salvation without wanting the rest?

So often the Good News of Jesus Christ is presented in a way that forgiveness of sin and escape from the wrath of God is seen as the end. Even eternal life is seen
as a by-product.

We fail to see what we have been saved unto. Our God has saved us and spared us from wrath for specific purposes.

The Purposes for Our Salvation

Westminster Shorter Catechism says “The chief end of man is to glorify God and enjoy Him forever.”

1. To bring us into Fellowship with God (enjoy Him forever)
of the great love with which he loved us (2:4)

so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (2:7)

God has saved us to be continual objects of His love, kindness, and grace.

1 John 1:3-5 (ESV)
that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. [4] And we are writing these things so that our joy may be complete.
[5] This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.

2. To do good works (Glorifying Him)

[10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

John 14:12 (ESV)
"Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

We leave behind the evil works of our former ways.

We leave behind the supposed good works we have done that can not save, in which we have tried to boast but can not.

We go on to those good works that God has prepared before hand for us to walk in.

We are here to do this good work in His name. God has prepared this good work for us in advance.

And these good works are to the glory of God.

Col. 1:10 (ESV)
so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

What kind of fruit do you bear? It is real fruit or it is fake fruit.

Conclusion
Why do we do our good works?
To impress?
To earn God’s favor?
To do something good?
Because God has a work for you to do?

Examine your heart to see if you are living according to what God has saved you unto to.

35 comments:

עִמָּנוּאֵל said...

For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. What shall we say then that the reward is? For what does the scripture? “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.”

Now the Lord is that reward; and the Lord is the Spirit, which we receive not by works, but by the hearing of faith. Even as Abraham believed God, and it was accounted to him for righteousness. Therefore, in order for the reward to be reckoned of debt, and not of grace. A man must be rewarded according to the works which he has done before he was justified by faith; then he would have whereof to glory, that is, he would have something to boast about. But to him that does not work before he is justified by faith, but believes on him that justifies the ungodly, his faith is counted for righteousness. And boasting is excluded. As it is written, “Not of works, lest any man should boast.”

Therefore it is of faith, that it might be by grace; And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. Now when the scripture says, “And if by grace, then is it no more of works.” Let those who read understand, that these works are not the same as good works which are by faith. So therefore, by these works no man is justified.

It is also written, “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.” Now when the scripture says, “Who hath saved us, and called us with an holy calling, not according to our works.” Let those who read understand, that these works are not the same as good works which are by faith. So again, by these works no man is justified.

It is also written, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” First he says, “Not of works, lest any man should boast.” And by these works no man is justified. Why not? Because these works are not by faith. Then he says, “Created in Christ Jesus unto good works.” And by these works a man is justified. Why? Because these works are by faith.

Or do you not know what the Scripture says of Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. Therefore the works of righteousness which they had done were not by faith.

And this is why the scripture says, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” First he says, “Not by works of righteousness which we have done.” And by these works no man is justified. Why not? Because these works are not by faith. Then he says, “That they which have believed in God might be careful to maintain good works.” And by these works a man is justified. Why? Because these works are by faith; and faith is that spirit of faith, and the good works which are by faith are the works of the Spirit.

Harper said...

For we say that Abraham was justified by faith. How then was he justified? When Isaac was out of his loins, or in his loins? Not out of his loins, but in his loins. For he was yet in the loins of his father, when he was justified by faith. For the child being not yet born, neither having been offered upon the altar, that the purpose of God grace might stand, not of works, but of him that calls; It was said, “Abraham believed God, and it was counted unto him for righteousness.”

For he of whom these things are spoken pertain to a time, of which he gave no attendance at the altar. Therefore when the scripture says, “For if Abraham were justified by works, he hath whereof to glory; but not before God.” It is evident that by faith Abraham was justified, and not by works; of which time Isaac was not even born. And it is yet far more evident; that after he was born; “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.” You see then how that by works Abraham was justified, and not by faith only.

Therefore the general epistle of James poses this question, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” And the answer to the question is, “Ye see then how that by works a man is justified, and not by faith only.” Now the question has to do with being saved, but the answer to the question has to do with being justified. Therefore the scripture concludes that whatever justifies a man is what saves a man, because justification is justification of life.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? The scripture says, “And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.” (Joshua 6:25) You see then how that by works the harlot Rahab was saved, and not by faith only.

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