Tuesday, October 31, 2006

Jonathan Edwards on Prayer

The spirit of prayer is a holy spirit, a gracious spirit. We read of the spirit of grace and supplication: Zech. xii. 10. “I will pour out on the house of David and the inhabitants of Jerusalem, the spirit of grace and supplications.”—Wherever there is a true spirit of supplication, there is the spirit of grace. The true spirit of prayer is no other than God’s own spirit dwelling in the hearts of the saints. And as this spirit comes from God, so doth it naturally tend to God in holy breathings and pantings. It naturally leads to God to converse with him by prayer. Therefore the Spirit is said to make intercession for the saints with groanings which cannot be uttered, Rom. viii. 26.

The Spirit of God makes intercession for them, as it is that Spirit which in some respect indites their prayers, and leads them to pour out their souls before God. Therefore the saints are said to worship God in the spirit; Phil. iii. 3. “We are the circumcision, who worship God in the Spirit;” and John iv. 23. “The true worshippers worship the Father in spirit and in truth.” The truly godly have the spirit of adoption, the spirit of a child, to which it is natural to go to God and call upon him, crying to him as to a father. ...

It is natural to one who is truly born from above to pray to God, and to pour out his soul in holy supplications before his heavenly Father. This is as natural to the new nature and life as breathing is to the nature and life of the body. But hypocrites have not this new nature. Those illuminations and affections which they had, went away, and left no change of nature. Therefore prayer naturally dies away in them, having no foundation laid in the nature of the soul. It is maintained awhile only by a certain force put upon nature. But force is not constant; and as that declines, nature will take place again. ...

The spirit of a true convert is a spirit of faith and reliance on the power, wisdom, and mercy of God, and such a spirit is naturally expressed in prayer. True prayer is nothing else but faith expressed. Hence we read of the prayer of faith; James v. 15. True christian prayer is the faith and reliance of the soul breathed forth in words. ...

(The true convert) sees himself still to be a poor, empty, helpless creature, and that he still stands in great and continual need of God’s help. He is sensible that without God he can do nothing. .... A true convert is sensible that his grace is very imperfect; and he is very far from having all that he desires. Instead of that, by conversion are begotten in him new desires which he never had before. He now finds in him holy appetites, a hungering and thirsting after righteousness, a longing after more acquaintance and communion with God. So that he hath business enough still at the throne of grace; yea, his business there, instead of being diminished, is rather increased.

Sinning and praying agree not well together. If a man be constant in the duty of secret prayer, it will tend to restrain him from wilful sinning. So, on the other hand, if he allow himself in sinful practices, it will restrain him from praying.

From the sermon "Hypocrites Deficient in the Duty of Prayer, part 1" The Works of Jonathan Edwards, vol 2.
Visit here to read the whole sermon http://www.ccel.org/ccel/edwards/works2.iv.viii.html

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